《伯利克里演讲》word版 本文关键词：伯利，克里，演讲，word
《伯利克里演讲》word版 本文简介：BurleighKerreyMemorialstatefuneralceremonyspeechexcerpt“Ihavetosay,ourpoliticalsystem,notfrommyneighborthesystemimitationto.Oursystemisothersdievan,in
《伯利克里演讲》word版 本文内容：
Burleigh
Kerrey
Memorial
state
funeral
ceremony
speech
excerpt
“I
have
to
say,our
political
system,not
from
my
neighbor
the
system
imitation
to.
Our
system
is
others
die
van,instead
we
mimic
any
other
people.
Our
system
is
called
democracy,for
the
administration
is
in
the
hands
of
all
citizens,but
not
in
the
hands
of
a
few
people.
To
solve
the
private
dispute
time,each
person
in
law
are
equal;
let
a
person
bear
public
priority
over
others,considered
a
special
class
of
members,but
he
had
some
real
talent.
Anyone,as
long
as
he
can
to
contribute,not
because
of
poverty
and
political
oblivion
no
smell.
Because
of
our
political
life
is
free
and
open
to
the
public,our
daily
life
is
like
that.
When
we
next
door
neighbour
when
we
do
as
one
pleases,not
to
get
angry;
we
will
not
give
him
ugly
color,to
hurt
his
feelings,although
this
color
to
he
has
no
real
damage.
In
our
personal
lives,we
are
by
and
forgiveness;
but
in
public
affairs,we
abide
by
the
law.
This
is
because
the
laws
of
deep
make
us
convinced.
“For
those
of
us
on
the
ruling
status,we
obey;
we
obey
the
law
itself,especially
those
protected
by
pressure
forced
the
legal,although
those
unwritten,but
violated
even
acknowledged
disgrace
law.
“Now
there
s
a
point.
When
we
finished
the
work,we
can
enjoy
all
kinds
of
entertainment,to
enhance
our
spirit.
Throughout
the
year,there
are
various
regular
games
and
sacrifices;
in
our
families,we
have
the
gorgeous
and
elegant
equipment,every
Yue
amuse
oneself,make
us
forget
our
worries.
We
were
so
great,it
makes
the
whole
world
all
good
things
are
fully
bring
us,so
that
we
enjoy
foreign
things,just
like
our
local
products.
“In
our
attitude
to
military
security,we
and
our
enemies
also
has
the
very
big
difference.
Here
are
some
examples:
our
city,to
everyone
in
the
world
is
open;
we
have
no
regular
exile,to
prevent
prying
eyes
or
we
found
those
in
the
military
is
advantageous
to
the
enemy
s
secret.
This
is
because
we
rely
on
is
not
the
schemes
and
intrigues,but
their
bravery
and
loyalty.
In
our
educational
system,also
have
very
big
difference.
From
childhood,the
Spartans
by
the
hard
training,make
brave;
in
our
life
without
all
these
limitations,but
we
like
them,can
always
face
the
same
risk.
This
point
can
be
obtained
by
the
following
facts
prove
that:
when
the
Spartans
invaded
our
territory,they
are
not
separate
themselves,but
with
their
allies
with
them:
but
when
we
attack
time,this
work
is
what
we
do;
even
though
we
are
in
a
strange
land
warfare,and
they
are
to
protect
their
homeland
to
fight,but
usually
we
beat
them.
In
fact,our
enemies
have
never
come
with
all
our
strength,because
we
have
to
distract
us
from
our
navy
and
on
land
we
sent
troops
to
accomplish
many
tasks.
But
if
the
enemy
and
us
a
detachment
of
battle
and
victory
when,they
boast,they
beat
us
army;
if
they
are
defeated,they
claim
we
are
in
army
forces
to
defeat
them.
We
are
willing
to
relaxed
mood
to
deal
with
risk,rather
than
hard
training;
our
courage
is
from
the
way
we
live
in
naturally
occurring,rather
than
state
laws
forced;
I
think
these
are
our
advantages.
We
do
not
spend
time
training
He
who
has
not
yet
come
to
bear
pain;
but
when
we
really
meet
painful
time,we
show
ourselves
and
those
that
are
often
trained
like
a
brave.
I
think
this
is
our
state
values
for
the
worship
of
a
point.
Of
course,there
are
other
advantages.
“We
love
beautiful
things,but
not
as
extravagant;
we
love
of
wisdom,but
not
so
as
to
tender.
We
put
the
wealth
as
can
the
appropriate
use
of
things,but
not
regard
it
as
you
can
boast
about.
As
for
the
poor,who
do
not
have
to
admit
his
poverty
as
shame;
real
shame
is
to
use
unscrupulous
divisive
tactics
to
avoid
poverty.
Here,each
individual
concerned,not
only
his
own
affairs,but
also
concerned
about
the
state
of
affairs:
is
the
most
busy
with
their
own
affairs,for
the
general
politics
is
also
very
familiar
--
this
is
our
characteristics:
an
apolitical
person,we
do
not
say
that
he
is
an
pay
attention
to
their
own
affairs,and
that
he
had
no
business.
We
the
people
of
Athens
to
decide
our
policy,or
put
the
resolution
submitted
to
appropriate
discussion;
because
we
believe
that
freedom
of
speech
and
action
are
not
contradictory;
the
worst
is
not
appropriate
to
discuss
its
consequences,is
bold
action.
The
point
is
we
and
other
people
in
different
places.
We
can
adventure;
and
for
the
adventure,prior
over
in
one
s
mind.
Another
brave,because
of
ignorance;
when
they
stop
to
think
about
it,they
began
to
doubt.
But
it
is
the
most
courageous
people
that
the
solution
of
the
happiness
of
life
and
disasters,and
march
forward
courageously,take
on
the
future
incidents.
伯利克里在阵亡将士国葬典礼上的演说节选
“我要说，我们的政治制度，不是从我邻人的制度中模仿得来的。我们的制度是别人的模
范，而不是我们模仿任何其他的人的。我们的制度之所以被称为民主政治，因为政权是在
全体公民手中，而不是在少数人手中。解决私人争执的时候，每个人在法律上都是平等
的；让一个人负担公职优先于他人的时候，所考虑的不是某一个特殊阶级的成员，而是他
们有的真正才能。任何人，只要他能够对国家有所贡献，绝对不会因为贫穷而在政治上湮
没无闻。正因为我们的政治生活是自由而公开的，我们彼此间的日常生活也是这样的。当我们隔壁邻人为所欲为的时候，我们不致于因此而生气；我们也不会因此而给他以难看的颜色，以伤他的情感，尽管这种颜色对他没有实际的损害。在我们私人生活中，我们是自
由的和宽恕的；但是在公家的事务中，我们遵守法律。这是因为这种法律深使我们心服。
“对于那些我们放在当权地位的人，我们服从；我们服从法律本身，特别是那些保护被压
迫者的法律，那些虽未写成文字，但是违反了就算是公认的耻辱的法律。
“现在还有一点。当我们的工作完毕的时候，我们可以享受各种娱乐，以提高我们的精神。整个一年之中，有各种定期赛会和祭祀；在我们的家庭中，我们有华丽而风雅的设备，每天怡娱心目，使我们忘记了我们的忧虑。我们的城邦这样伟大，它使全世界各地一切好的东西都充分地带给我们，使我们享受外国的东西，正好像是我们本地的出产品一样。
“在我们对于军事安全的态度方面，我们和我们的敌人间也有很大的区别。下面就是一些例子：我们的城市，对全世界的人都是开放的；我们没有定期的放逐，以防止人们窥视或者发现我们那些在军事上对敌人有利的秘密。这是因为我们所依赖的不是阴谋诡计，而是自己的勇敢和忠诚。在我们的教育制度上，也有很大的差别。从孩提时代起，斯巴达人即受到最艰苦的训练，使之变为勇敢；在我们的生活中没有一切这些限制，但是我们和他们一样，可以随时勇敢地对付同样的危险。这一点由下面的事实可以得到证明：当斯巴达人侵入我们的领土时，他们总不是单独自己来的，而是带着他们的同盟者和他们一起来的：但是当我们进攻的时候，这项工作是由我们自己来作；虽然我们是在异乡作战，而他们是为保护自己的家乡而战，但是我们常常打败了他们。事实上，我们的敌人从来没有遇着过我们的全部军力，因为我们不得不分散我们的注意力于我们的海军和在陆地上我们派遣军队去完成的许多任务。但是如果敌人和我们一个支队作战而胜利了的时候，他们就自吹，说他们打败了我们的全军；如果他们战败了，他们就自称我们是以全军的力量把他们打败的。我们是自愿地以轻松的情绪来应付危险，而不是以艰苦的训练；我们的勇敢是从我们的生活方式中自然产生的，而不是国家法律强迫的；我认为这些是我们的优点。我们不花费时间来训练自己忍受那些尚未到来的痛苦；但是当我们真的遇着痛苦的时候，我们表现
我们自己正和那些经常受到严格训练的人样勇敢。我认为这是我们的城邦值的崇拜的一点。当然还有其他的优点。
“我们爱好美丽的东西，但是没有因此而至于奢侈；我们爱好智慧，但是没有因此而至于柔弱。我们把财富当作可以适当利用的东西，而没有把它当作可以自己夸耀的东西。至于贫穷，谁也不必以承认自己的贫穷为耻；真正的耻辱是不择手段以避免贫穷。在我们这里，每一个人关心的，不仅是他自己的事务，而且也关心国家的事务：就是那些最忙于他们自己的事务的人，对于一般政治也是很熟悉的——这是我们的特点：一个不关心政治的人，我们不说他是一个注意自己事务的人，而说他根本没有事务。我们雅典人自己决定我们的政策，或者把决议提交适当的讨论；因为我们认为言论和行动间是没有矛盾的；最坏的是没有适当地讨论其后果，就冒失开始行动。这一点又是我们和其他人民不同的地方．我们能够冒险；同时又能够对于这个冒险，事先深思熟虑。他人的勇敢，由于无知；当他们停下来思考的时候，他们就开始疑惧了。但是真的算得勇敢的人是那个最了解人生的幸福和灾患，然后勇往直前，担当起将来会发生的事故的人。
读后感
演说中传递的政治信息很明确：他要唤起雅典的民族自豪感，唤起民众帝国体验的理想和意识。他告诫雅典人不要因为祖先曾无情地毁灭了特洛伊古城而感到羞愧。文明之所以能成长壮大，就因为在这个文明内部孕育着强烈的帝国理想和征服欲望；而这些理想和欲望一旦消失，整个文明必将干枯、死亡……
从现今角度看，不论伯利克里关于用“征服”和帝国理想来证明并获得文明、进步和民主的命题正确与否，但无疑，这篇演讲的语言是极其经典精辟和富有煽动性的，显示出不可置疑的逻辑力量。他概括了政治家的责任，他号召雅典人凭借自己的力量把文明和民主推向伟大，显示了一个政治家的风采和气魄。
读完后,十分有感想,体会到了一个社会的本质的递变规律、政治很笼统化，但是却是很鲜明的人文属性，是孕育了大智慧在其中的……很欣赏文中演说家的观点……生为当代人拥有着至高无上的自由，很难想像曾经缺乏自由的雅典人们是如何为了自己的理想—自由而付出了怎样的努力！而我们也应该珍惜现在这个时代，用自己无上的热情来浇筑自己的青春，让这个时代因我们的存在而变的别样精彩！即使达不到他们那般为理想而牺牲的精神境界，但要不断的完善自己，向那个神圣的目标靠近！！！